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Contents — Volume 6
The Philosophy of Religion · 180 headings · 346 pages
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Introduction to the Sixth Volume
p. 4
CHAPTER FIVE — The Upright Religion and the Dismantling of the Religious Establishment
p. 4
The Upright Religion: Cosmic Uprightness Beyond the Religions of History
p. 5
Submission Is the Order of the Cosmos Before It Is a Sect
p. 6
The More Religion Is Concretised, the More People Divide
p. 9
What Primordial Nature Carries Before Indoctrination
p. 12
Resetting the Heritage Counters to Recover the Authentic Religion
p. 15
Walls That Tradition Built Between the Vicegerent and His Source
p. 16
Consciousness Stripped Bare: Primordial Nature and Its First Clarity
p. 17
Guarding Consciousness Continually Against New Impurities
p. 19
Images Projected onto the Absolute God: Hidden Mental Idols
p. 22
Deifying Human Understanding: Shirk in the Garb of Faith
p. 24
The Swollen Ego and Its Hidden Idol at the Core of the Self
p. 28
Self-Deification: Between the Primordial Drive and Narcissistic Deviation
p. 30
The Circle of Shaykh and Disciple: A Mutual Deification
p. 31
The Code of the False Messiah: One Code, Two Lines
p. 33
Charlatan Flashes, the Dimension of Charlatanry and the Hidden Idol
p. 34
Ladunnī Knowledge: The Fruit of Worship
p. 36
Manufacturing Epistemic Idols in the Name of False Sanctity
p. 38
Three Forms of the Idols of Consciousness
p. 39
The Vicegerent Breaks the Idols of Consciousness He Has Made
p. 41
The Parallel Religion: A Priestly Creation for Enslaving the Mind
p. 44
Forging Creeds, Making Superstition: Blind Sanctification and Closure
p. 48
Preserved Wording, Forged Meaning: Conjectural Reports and the Book
p. 52
Lowering the Ceiling of Thought by Piling Up Fetters
p. 57
No Distance between the Believer and His Lord
p. 59
Dismantling the Absolute Infallibility of Persons and Texts
p. 62
Absoluteness Belongs to God Alone
p. 63
The Dividing Line between the Text and Its Interpretation
p. 65
Prophets Are Servants Who Walk in the Markets
p. 68
Faith as Relative Abstraction; Claimed Certainty as a Lie against God
p. 71
To Claim Encompassment Is to Lie against God: The Limits of Relative Faith
p. 72
Faith Is Abstraction; Assent Is Concretion
p. 74
Faith: What the Heart of the Higher Self Receives from the Source
p. 77
The Two Testimonies: A Reading of Insight, Not an Imposed Formula
p. 80
Where True Testimony Descends
p. 80
The Whole Universe Speaks the Signs of Its Source
p. 82
CHAPTER SIX — Recitation, the Living Pulse of the Religious Text
p. 85
The Qurʾān as a Constitution for All the Worlds: Principles and Law
p. 85
The Qurʾānists and the New Contemplatives: Against Absolute Symbolism
p. 90
The Straight Path and the One Who Sits in Wait: A Battle of Consciousness
p. 93
Recitation and Its Nine Ranks
p. 96
A Map of the Nine Ranks of Recitation
p. 98
Reciting Letter, Pair and Word: From Single Unit to Network of Meaning
p. 99
Reciting the Word Across the Qurʾān, the Verse and the Sura
p. 103
Reciting the Separated Verse: Openings, Endings, Addressees and Times
p. 109
The Separating Number: How Each Verse Stands Alone and Joins
p. 109
The Openings and Endings of Verses: A Measure for Classifying Themes
p. 110
The Addressees: Mankind, the Human Being and Humankind in the Flesh
p. 112
The Time of the Address: Recitation’s Most Critical and Subtle Layer
p. 112
Thresholds of the Higher Levels: The Codes Beyond These Ranks
p. 117
Reciting the Stars, the Script and the Great Correspondence: From the Text to the Cosmos
p. 118
Guidance and Straying as Movements of Ascent: The Harvest of Recitation
p. 119
Positive Straying: Birth-Pangs and Perplexity on the Path of Abstraction
p. 125
When Understanding the Truth Becomes an Idol
p. 129
Flexible Ceilings of Knowledge: The Texts’ Ascending Authority Across Ages
p. 131
The Illusion of Genetic Dependence and the Necessity of Free Choice
p. 141
The Upright and the More Upright Understanding in Deriving Religious Values
p. 147
Sectarianism: The Art of Dividing the One into Sectarian Shares
p. 151
Islam: Many Versions beyond the Monopoly of a Single School
p. 156
A Critique of Bounded Law: From Concretive Rigidity to Abstraction
p. 159
The Development of Islam: From Adam’s Concretion to the Muḥammadan Summit
p. 164
The Incoherence of the Inherited God: The Vicegerent’s Independent Faith
p. 169
CHAPTER SEVEN — Worship and the Ritual Forms in the Light of Abstraction
p. 177
The Concept of Worship: From Us and for Us, Recompense in Kind, and Gratitude as the Mark of Acceptance
p. 177
The Rites of Worship: Operations that Regulate and Maintain the Ethical Programme of the Self
p. 180
The Rites as a Structure, Not Scattered Rituals
p. 181
The Rites and Ritual Forms: Traditional Understanding and Operating Programmes
p. 182
Each Rite Serves a Specific Function in the Ethical Programme of the Self
p. 183
Worship between Divine Absoluteness and Lordly Delimitation: The Limits of Human Submission
p. 184
Absolute Worship Belongs to God Alone
p. 186
Submission to the Lordship Matrix Is Functional and Limited, and Never Rises to Worship
p. 186
Recovering the Value-Pillars of Islam
p. 188
The Qibla of Abstraction: The Common Goal, and the Kaʿba as the Meeting-Point of the Abrahamic Foundations
p. 191
The Change of Qibla to Mecca: The Unifying Abrahamic Station
p. 193
The Standing Prayer: Constant Connection and Continuous Synchrony with the Cosmic Network
p. 195
A Structure of Constant Connection, Placed in Us Since the In-breathing
p. 196
Instantaneous Harmony: The Lived Experience of Connection
p. 197
Between a Sustained State and a Detached Ritual, the Fruits Diverge
p. 198
Praying with All Existence: A Share in the One Cosmic Rhythm
p. 199
Inner Clarity: The Condition for the Flow of Connection between Human Beings and Their Lord
p. 200
The Standing State Turns the Whole Day into Extended Worship
p. 201
The Timed Prayer: A Training Programme and a Symbolic Ascension
p. 202
The Appointed Times: Measured Pauses in the Human Rhythm
p. 204
The Iblīsian Trap: Turning a Training Means into a Mechanical End
p. 205
Training Performance and Mechanical Performance
p. 207
The Timed Prayer: The Prophet Ratifies the Ways of Those Before Him
p. 208
The Timed Prayer and the Standing Prayer: Why Each Needs the Other
p. 213
Training as the Nourishment of the Vicegerent’s Ascent in Values
p. 215
The Ritual Prayer as a Bridge of Ascent to the Standing Prayer
p. 216
Prayer as Connection to the Cosmic Network
p. 218
True Prayer Joins the Zakāt of Consciousness to Truthful Interaction
p. 219
Prostration and Bowing: Training in Subduing the Faculties
p. 221
Abstract Prostration: Bending the Faculties, Not Merely the Body
p. 222
Angelic Prostration: Luminous Faculties in the Vicegerent’s Service
p. 224
Willing and Unwilling Prostration in the Order of Subjection
p. 225
Forbidden Concrete Prostration and Required Abstract Prostration
p. 226
The Vicegerent’s Prostration: Acknowledging His Lord’s Centrality
p. 229
Social Prostration
p. 230
Bowing: The First Degree of Humility, Before Prostration
p. 230
The Sequence of Ranks: From Standing to Bowing to Prostration
p. 233
Epistemic Humility
p. 234
The Limit of Humility: Virtue, Abasement and Positive Refusal
p. 236
Peace to the Right and the Left: Stripping Enmity of Its Absoluteness
p. 237
Friday: A Point of Collective Synchronisation in the Network of Consciousness
p. 239
The Friday Sermon: A Collective Update of the Community’s Psychic System
p. 240
After Friday: Recovering Vitality through a Collective Charge
p. 241
Zakāt: The Twofold Purification of the Self and the Cosmic Network
p. 242
Giving Zakāt: An Immediate Cleansing of the Channel of Consciousness
p. 243
Cleansing the Code of the Deposits of Appetite: The Condition for Synchrony with the Source
p. 245
How Purification Passes from the Giver to People, Professions and the Environment
p. 247
The Return of Zakāt to the Giver under the Law of Cosmic Merit
p. 249
Fasting: A Concept Governed by the Law of “That Which Is Most Upright”
p. 251
Ṣawm in Its Linguistic Root: An Abstinence Broader than Ṣiyām
p. 252
Fasting as Training in Self-Sufficiency: Sorting Real Need from Illusion
p. 253
Disciplining the Clay Nature and Neutralising Its Immersion in Material Satiety
p. 254
Curbing the Fiery Nature and Turning Its Energy from Destruction to Ascent
p. 256
Fasting and the Equilibration of the Two Natures: The Condition for Reaching the Middle Ground
p. 257
Intellectual Fasting: Beyond Abstaining from Food to Purifying the Mind
p. 258
“Fasting Is Prescribed for You”: A Formula of Choice with Many Sources and Forms
p. 260
Addressing “Those Who Believe” and Addressing “the People” in the Verses on Fasting
p. 261
“A Set Number of Days”: The Fast of the Ancients and the Fullness of the Moon
p. 263
The Month of Ramaḍān: The Joining of the Written Book and the Beheld Book
p. 264
“Whoever of You Witnesses the Month”: Witnessing as Conscious Perception and Knowledge
p. 265
Fasting as Social and Economic Protection and Solidarity with the Community
p. 267
The Pilgrimage — The Sacred Mosque: From Prostration to Cosmic Law
p. 268
Prostration Belongs to God Alone, and the Legitimacy of What Appears to Be Made to Another
p. 269
Raising the Foundations on the Ḥanīf Method: The Basis of All Legislation
p. 271
The Seven Stages of the Abrahamic Method: From the Idols to the Originator
p. 272
The First Stage: Questioning, Diagnosing the Idol, Loosening Inheritance
p. 273
The Second Stage: The Shock of a Test That Shatters the Idol
p. 274
The Third Stage: Beholding the Dominion and Asking for Proof
p. 274
The Fourth Stage: The Ḥanīf Ascent and the Test of Setting
p. 275
The Fifth Stage: Arguing on the Opponent’s Ground and Standing Firm
p. 276
The Sixth Stage: Turning Wholly to the Originator after Every Refutation
p. 277
The Seventh Stage: Universal Lawgiving and Foundations for All People
p. 277
The Sum of the Ladder: One Method for Knowledge, Law and Human Unity
p. 278
The Greater Pilgrimage of Humanity and the Lesser Pilgrimage of Assemblies
p. 279
The Sacred Months: A Cosmic Truce for Humanity and the Environment
p. 280
Islam: Willing Submission, Measured by the Absence of Injustice
p. 281
Intransitive and Transitive Faith; the Great Trust and Its Branches
p. 281
Mecca: Future Seat of Universal Law, to Visit and Not to Settle
p. 284
The Hajj as Circling the Inner Centre; Iḥrām as Resetting the Self
p. 285
The Hajj as an Abstract Structure: Beyond Ritual to Inward Orientation
p. 286
Iḥrām: A Complete Resetting and a Stripping Away of Attachments
p. 287
Mecca: A Polarising Zone That Intensifies the Pilgrim’s Link to the Source
p. 288
The Mother of Cities: Gathering the Earth’s Peoples, Seat of Universal Law
p. 290
The Black Stone and Mecca’s Stones: Negative Energy Drawn and Discharged
p. 292
The Saʿy, the Stoning and ʿArafāt: Integrated Ritual Forms of Resetting
p. 294
The Ṭawāf: A Universal Law Governing Atoms, Galaxies and Consciousness
p. 295
ʿArafāt: Complete Knowledge and the Vicegerents’ Collective Consciousness
p. 297
ʿArafāt: The Summit of the Vicegerent’s Ascent in Knowledge
p. 297
ʿArafāt: The Model of the One Community beyond Race, Colour and Tongue
p. 299
After ʿArafāt: Recovering Knowledge and Bringing It Down into Life
p. 301
Repentance: A Legitimate Breach of the Files of the Past
p. 302
The Code of Radical Renewal: How the Present Rewrites the Corrupt Codes of the Past
p. 303
Turning Evil Deeds into Good: A Real Rewriting of the Code of History
p. 304
The Spacetime Loop: How the Present Acts Instantly on the Past
p. 305
Major Impurity and Purity: Refining the Self, Not Merely Cleansing the Body
p. 306
Major Impurity as a Fiery Interaction Reflected in the Density of Clay
p. 306
Purifying the Heart’s Apertures of Animal Appetite and Material Thinking
p. 308
Purity: The Condition for Cosmic Communication and Revelation
p. 308
The Dialectic of Bodily Density and Spiritual Subtlety in Abstractive Purity
p. 309
The Summons: Beyond Concretive Supplication to Calling Forth the Highest Choice
p. 311
The Summons Is an Existential Act, Not a Repeated Verbal Formula
p. 311
The Difference in Aim between Concretive and Abstractive Supplication
p. 312
Zechariah: A Founding Model of Supplication that Changes Destiny
p. 313
Calling Forth Forces According to Inner Readiness and Degree of Harmony
p. 314
Supplication Tunes the Will to the Lord’s Volition, Not Against It
p. 315
Supplication Fulfilled: The Supplicant as the Answer to His Existence
p. 316
Remembrance: A Rhythmic Frequency of the Heart that Reorders the Pathways
p. 317
Remembrance Goes Beyond Verbal Repetition to Tuning the Inner Rhythm
p. 317
How Remembrance Orders the Neural Pathways and Quiets the Noise
p. 319
The Attunement of the Voice of Remembrance to the Vibration of the Inner Centre
p. 320
Remembrance as Training to Read the Cosmos Inwardly as an Ever-Renewed Sign
p. 322
The One Who Remembers: A Connected Vicegerent Open to His Lord’s Outpouring
p. 323
Cooling the Fiery Fuʾād with Remembrance
p. 324
Sorcery on Two Levels: Working on the Senses and Working on the Fuʾād
p. 326
Envy and the Evil Eye: Concretion, Abstraction and Freedom from Superstition
p. 331
Conclusion of the Volume
p. 334
